-यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. ); -kâra, m. corresponding conduct. The Taittirīya Áranyaka mentions Itihāsas and Purānas in the plural. -हविस् n. an animal offered to gods at a sacrifice. Weber hence deduced that the Naksatras were regarded as of equal extent, but this is to press the texts unduly, except in the sense of approximate equality. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Shcherbatskoy gives the following example from the Mahabharata (Shantiparva, 181.22): "Just as the footprints of birds (flying) in the sky and fish (swimming) in water cannot be seen, Thus (tātha) is going (gati) of those who have realized the Truth." -माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg. 4000. ˚संभवम् sea-salt. -धर्मः a religious duty or office. -2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. Of a batsman, to attempt to hit a ball outside off stump and miss it. Gita milindam was first published in 1999 by the publication division of S.S. College, Jagatsinghpur, Orissa with the bare Sanskrit text in Devanagari Script. ); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. -2 of Śiva. -लिङ्गम् the image or statue of a deity; Bhāg.3.17.13. ; -disam, ad. The śatapatha Brāhmana re­solves it into na-ksatra (‘ no power ’), explaining it by a legend. Yes, “Fish were swimming in the water” is correct grammar. That they were non-Aryan is not probable, for it is expressly said7 that, though unconse¬crated, they spoke the tongue of the consecrated: they were thus apparently Aryans. ; corre sponding, conforming to, following; -kârya, fp. -गुही an epithet of Sarasvatī or of a place situated on it. in accordance with the cardinal points, ac cording to thecorresponding direction; -½â dishta, pp. But we must not overestimate the value of such passages, or the exaltation of the Purohita in the later books of the śatapatha and Aitareya Brāhmanas as evidence of a real growth in the priestly power: these books represent the views of the priests of what their own powers should be, and to some extent were in the Madhyadeśa. -प्लुत a. swimming in water. -2 sweet potato. mulberry tree and fruit; cotton tree; Thespesia populneoides; Spondium mangifera. But Whitney155 has pointed out that this argument is utterly illegitimate; we cannot say that there was any necessary connexion between the rains and learning—a month like Srāvana might be preferred because of its connexion with the word Sravana, 4 ear ’—and in view of the precession of the equinoxes, we must assume that Bhādrapada was kept because of its traditional coincidence with the beginning of the rains after it had ceased actually so to coincide. Ā. pondering, iv. Arrian, in his Indica, probably on the authority of Megasthenes, makes the prohibi¬tion of marriage between. dual. according to agreement; -sampradâyam, ad. a. cowardly; timid, faint-hearted, despondent; afraid of (lc., inf., --°ree;): -tâ, f., -tva, n. fear. Matsyasana or the fish Pose can be used to float on water in the final pose like a fish. -लवणम् a kind of salt. Probably the latter month was chosen so as to secure that the initial day should fall well within the season of spring, and was not, as Jacobi believes, a relic of a period when the winter solstice corresponded with Caitra. All denote a 'pond' or ‘tank.’ Cf. Other particulars accord with the view that they were Aryans outside the sphere of Brahmin culture. The insistence on the divine character of the river is seen in the very hymn which refers to it as the support of the five tribes, and corresponds well with its later sacredness. But Vedic literature does not yet show that to take food from an inferior caste was forbidden as destroying purity. in the rough, without going into detail; -smriti, ad. -व्यचस् a. Ved. 800, and corresponding with the February 7 of the veris initium in the Roman Calendar. -गुह्यम् 1 a secret only known by gods. -मासः the eighth month of pregnancy. n. [vikala] frailty, weak ness, imperfection, defectiveness; defect, lack; despondency (rare); confusion, flurry (v. r. vaiklavya). -2 A piece, part, fragment, portion; दिवः कान्तिमत्खण्डमेकम् Me.3; काष्ठ˚, मांस˚ &c. -3 A section of a work, chapter. -5 N. of a Nāga who gave his younger sister कुमुद्वती to Kuśa, son of Rāma; see R.16.79.86. In Sanskrit “matsya” means fish. (3) The winter solstice in Māgha is assured by a Brāhmana text, for the Kausītaki Brāhmana12® expressly places it in the new moon of Māgha (māghasyāmāυāsyāyām). -पतिः an epithet of Indra. Again, the king (rājan) is described as protector (gopā) of the people (janasya),’and there are other references to king and Jana. Onesikritos reported that they sometimes lived 130 years, a statement with which corresponds the wish expressed in the Jātaka for a life of 120 years. -स्थाली a kettle, vessel for holding water. -2 a council of a king, council-chamber. The locality in which the Vrāiyas lived cannot be stated with certainty, but their nomad life suggests the western tribes beyond the Sarasvatī. : -½anudesa, m. subsequent enumera tion the members of which correspond in order to a series previously enumerated; -khyâtri, m. enumerator. In a later book, however, the list grows to 28, and the full moon is inserted after number 14, and the new moon after number, as an attempt to bring the Naksatra (lunar) month into accordance with the Sāvana (solar) month of 30 days. -केशरः, -रम् the filament of a lotus. nirûpya, often incorr. No doubt they were entitled to marks of respect similar to those shown to parents, as the epic expressly testifies. According to Hillebrandt, the Rigveda recognizes that the moon shines by the borrowed light of the sun, but this seems very doubt-ful. नलिनी 1 A lotus-plant; न पर्वताग्रे नलिनी प्ररोहति Mk.4.17; नलिनीदलगतजलमतितरलम् Moha M.5; Ku.4.6. ); -repay as a debt to (d.); -counteract any one (g.); -give medical aid to (g.); -kartri, m. requiter; opponent; -karma, ad. उदानः [अन्-घञ्] 1 Breathing upwards. -2 of Indra. -द्मम् 1 A lotus (m. also in this sense); Nelumbium Speciosum (variety red); पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम्. ; --°ree; = rivalling; -dvandvî-bhû, become an adversary; -dvâdasan, a. pl. But the advantage won by the nobles over the people was shared by them with the priesthood, the origin of whose power lies in the Purohitaship, as Roth first saw. lands, possessions): --°ree; a. manifesting itself in or as; restricted to the category of, ex clusively belonging to, invariably; relating to, treating of, concerned with, directed to, aiming at: lc. There are similar lists in the descriptions of the Soma sacrifice and of the horse sacrifice, all of them agreeing in essentials. -कोशः, -कोषः 1 the calyx of a lotus. There are may other types of bird called Kingfisher. neck; nape; grīvastambha stiff neck; cervical spondylosis. corresponding to the n. yad); occasionally either the rel. T. 1.28. [√ khyâ] enumer ated etc. -3 a planetary sphere. (s/aras--) abounding in or connected with ponds etc. Malli nâtha); -mâmsa, n. delicious flesh (esp. The Sanskrit grammarian and etymologist Yaska (circa 300 BCE) also refers to the same stating that fish are known as matsya as "they revel eating each other". -Comp. ); -vakas, n. answer; -vatsara, m. year; -vatsaram, ad. -ण़्डः, -ण्डम् 1 A break, chasm, gap, fissure, fracture. Google+ 0. ; frailty, feebleness; mental weakness. Moreover, there are traces in the Rigveda of the threefold or fourfold division of the people into brahma, ksafram, and vitofi, or into the three classes and the servile population. -पेशिका, -पेशी the shell of the Bilva fruit. n.; -gri hîta, pp. at the proper time; -samarthitam, ad. to be restored; -dâna, n. giving or present in return;-dâ pya, fp. A personification of the phases of the moon is seen in the four names Sinīvālī the day before new moon; Kuhū also called Guṅgū, the new moon day;Anumati, the day before full moon; and Rākā, the day of new mooṇ The importance of the new and full moon days respectively. id. In many passages of the later texts it is certain the river meant is the modern Sarasvatī, which loses itself in the sands of Patiala (see Vinaśana). On the other hand, Punarvasū is recommended by all authorities as suitable for the Punarādheya, 'relaying of the sacred fires,’ which takes place if the first fire has failed to effect the aim of its existence, the prosperity of the sacrificer. Having watery urine or diabetes. ˚अग्रजः N. of Buddha. -द्मा 1 N. of Lakṣmī, the goddess of fortune, and wife of Viṣṇu; (तं) पद्मा पद्मातपत्रेण भेजे साम्राज्य- दीक्षितम् R.4.5. Zimmer explains these references as due to tradition only; but this is hardly a legitimate argument, resting, as it does, on the false assumption that only a Kṣatriya can fight. -नन्दिन् m. N. of the doorkeeper of Indra. In the Rigveda2 the sun is normally regarded as a beneficent power, a not unnatural view in a people which must apparently have issued from the cold regions of the Himālaya mountains. -सभा 1 an assembly of the gods (सुधर्मन्). with com plete indifference; -nisvâsam or -nihsvâs am, ad. (-सी) 1 a female in the service of gods or a temple. See rakṣohaṇaṃ yajñavṛdhaṃ. ganita. Satabhisaj or śatabhisa, ‘having a hundred physicians,’ seems to be λ Aquarii with the others around it vaguely conceived as numbering a hundred. according to one's stand; as it stands, certainly, surely; -sthiti, ad. in propor tion to (--°ree;); -rûpaka, a. suitable, conformable, corresponding; -rodha, m. compliance, grati fication; regard, consideration; -ródhana, n. compliance; partiality; -rodhin, a. consi dering (--°ree;): (i)-tâ, f. complaisance. : (a) w. tvam, sa, esha, ayam, asau; (b) w. aham (tvam, etc. 1839 and 1861, attempted to prove the derivation of the Naksatra from the Chinese Sieou. Geldner has conjectured that there existed a single work, the Itihāsa-purāna, a collection. -2 N. of a grammarian. That the Arabian system is borrowed from India, as Burgess held, is, on the other hand, not at all probable. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. on the river Godâ. -गणः a class of gods. -2 a lotus like hand. -2 the holy basil with red flowers. -युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11. to be man aged or regulated; -sârana, n. drawing asun der (rare); change of semi-vowel (followed by a) to the corresponding vowel (the a being dropped, gr. -2 A flaw in a jewel. There seems to have been but one class of Vrātyas. one should requite (d., lc. -2 Kubera. Is found in the Rigveda and later denoting ‘water.’ In some passages 'stagnant water'/ 'pond' is meant. Ya is sts. 6000¬4000. lionfish — simha-mīna (सिम्ह-मीन)*. The variations of the other datings would then not be unnatural if any school wished to defer its spring festival, the Vaiśvadeva, to the time when spring had really manifested itself. Fever occurred at different seasons, in the autumn (śārada), in the hot weather (graisma), in the rains (vārsika) but was especially prevalent in the first, as is indicated by the epithet viśva-śārada, occurring every autumn.’ The disease is said to arise when Agni enters the waters. -मालिनी the goddess of wealth. according to age; of the same age; -vasám, ad. It is the subject of five hymns of the Atharvaveda, and is often mentioned else­where. deity by deity; -desam, ad. At the same time it must be remembered that the date was necessarily artificial, inasmuch as the year was divided into three seasons, each of four months, and the Indian year does not in fact consist of three equal seasons. Oldenberg recognizes them in the Adityas, whose number is, he believes, seven : sun, moon, and the five planets. Pinterest 0. -निन्दकः a blasphemer, unbeliever, heretic, atheist. the eleventh vowel of the alphabet (corresponding to the lettereas pronounced inprey,grey). -2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1. id. -मण्डल a. gibbous, not full or round. The Udāja thus corresponds precisely with the Homeric γe/oαç. according to the sequence of the Sâmans; -sâram, ad. -श्रुतः an epithet of 1 Viṣṇu. In the Kausītaki Upaniṣad the Videhas are joined with the Kāśis ; in the list of peoples in the Aitareya Brāhmaṇa the Videhas are passed over, probably because, with Kosala and Kāśi, they are included in the term Prāeyas, easterners.’ Again, in the śāñkhāyana śrauta Sūtra it is recorded that the Kāśi, Kosala, and Videha kingdoms had each the one Purohita, Jala Jātūkarṇya; and in another passage of the same text the connexion between the Videha king, Para Átṇāra, and the Kosala king, Hiraṇya- nābha, is explained, while the śatapatha Brāhmaṇa speaks of Para Atṇāra as the Kosala king, descendant of Hiranyanābha. “yoga”. These words also denote the ‘ reins,’ which were fastened to the bit (perhaps śiprū) in the horse’s mouth. The relation of Itihāsa to Akhyāna is also uncertain. -2 a being of divine origin. ; नदीं गोयुतानूपां अतरत् ibid. n. squirt; water-clock: -ka, n. squirt, -kakra, n. water-wheel, -man dira, n. apartment with shower-bath; -râsi, m. waters; sea, ocean; -ruh, -ruha, m. day lotus (growing in the water); -rekhâ, f. streak on the water; strip of water; -lekhâ, f. Such a month is in fact recognized in the Lātyāyana and Nidāna Sūtras as consisting of 27 days, 12 months making a year of 324 days, a Naksatra year, or with an intercalary month, a year of 351 days. to be impugned or denied; -khyâtri, m. re fuser; -khyâna, n. rebuff, rejection; refusal; combating (feelings, etc. 50, 1 [dhī think]. 23. -3 of the sun. plur. It is therefore only fair to allow a thousand years for possible errors,137 and the only probable conclusion to be drawn from the datum of the Kausītaki Brāhmana is that it was recording an observation which must have been made some centuries B.C., in itself a result quite in harmony with the probable date of the Brāhmana literature,138 say B.C. 3. Occurring in the description of the horse-sacrifice in the Rigveda and the Yajurveda Samhitās, denotes the ‘broth’ which was made from the flesh of the sacrificial animal, and was no doubt used as food. According to Pischel, there was also in Kuruksetra a stream called Pastyā, which he sees in certain passages of the Rigveda. Roth thought that something connected with the Soma press was meant. -2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52. The horses were tied by the neck (grīva), where the yoke was placed, and also at the shoulder, presumably by traces fastened to a bar of wood at right angles to the pole, or fastened to the ends of the pole, if that is to be regarded, as it probably should, as of triangular shape, wide at the foot and coming to a point at the tip. As compared with the Dāsa, they are less distinctively a people: no clans (viśah) of the Dasyus are mentioned, and while Indra’s dasyu-hatya,. (5) The passages of the Taittirīya Samhitā and the Pañca¬vimśa Brāhmana, which treat the full moon in Phālguna as the beginning of the year, give as an alternative the full moon in Caitra. on the mountain. a method of forming a word, or of arriving at the complete form of a word by putting all the constituent elements of the word such as the base, the affix, the augment, the modification, the . -नागरी N. of the character in which Sanskrit is usually written. Individual Dasyus are Cumuri, Sambara, Susna, etc. It is mentioned in a legend of Indra in the Taittirīya Brāhmana, and in that of the ‘ two divine dogs ’ (divyau śvānau) in the śatapatha Brāhmana. ); m. servant; -giram, ad. Weber assumes that it occurs in the Kausītaki Brāhmaṇa as held by the scholiasts. -खण्डम् -षण्डम् a group or assemblage of lotuses. f. lotus plant; lotus bed, lotus pond: -kâ, f. dim. -अरिः a demon. The latter are in the śatapatha Brāhmaṇa declared not fit to be addressed by a Dīkṣita, consecrated person,’ and no śūdra is to milk the cow whose milk is to be used for the Agnihotra ('fire-oblation’). rel. Hopkins® thinks it is absurd to suppose that he could really be a landowner when he was subject to removal at will, but this is to ignore the fact that normally the king could not remove the landowner, and that kings were ultimately dependent on the people, as the tales of exiled kings show. -2 cloves. -3 a temple. उदग्राभस्य नमयन् वधस्नैः Rv.9.97.15. loc. each his own, each individually or in his own way, respectively; -svaira, °ree;-or -m, ad. Fish grown in captivity catch and spread bacterial infections quickly, and they can easily deplete the oxygen supplies in a pond or cage. This part is also denoted by the word Vandhura, which more precisely means the ‘ seat ’ of the chariot. Itihāsa then appears in the Satapatha Brāhmana, the Jaiminīya, Brhadāranyaka, and Chāndogya Upanisads. every night; -ripu, ad. (countable) A period of time spent fishing. -2 the holy fig-tree. -3 A pond or place abounding in lotuses. -द्मः A kind of temple. The word Rathavāhana-vāha is employed in the sense of the two horses that draw the stand. These astronomical conditions, he believes, existed in the time of the Rigveda, and prevailed in the fourth millennium B.C. P: pra su śrutam śś.7.23.4; 12.9.11. -3 Speech; cf. Cf. Moreover, though the Vaiśya could be expelled by the king at pleasure, he cannot be said to have been without property in his land. Kosala lay to the north-east of the Ganges, and corresponded roughly to the modern Oudh. -उद्यानम् 1 divine garden. -अतिदेवः, -अधिदेवः 1 the highest god. The normal number of horses seems to have been two, but three or four10 were often used. -वक्त्रम् an epithet of fire. according to the thing in ques tion; -vîrya, a. having what strength: -m, ad. m. becoming, arising, occur ring; turning into (--°ree;), transformation into (lc. -Comp. -समासनः an epithet of Brahman. in every forest; -vat, a. containing the word &open;prati;&close; -vanitâ, f. female rival; -varna, m. each caste: -m, ad. âtma parityâgena yad âsritânam rakshanam, tan nîtividâm na sammatam, protection of dependents at the sacrifice of one's own life is not approved by moralists).Sts. Many other parts of the chariot are mentioned, their names being often obscure in meaning: see Añka, Nyanka, Uddhi, Paksas, Pātalya, Bhurij, Rathopastha, Rathavāhana. With this he connects the curious distinction of Deva- and Yama-Naksatras in the Taittirīya Brāhmana. 20. m. good rain; a. raining well; -vasanta, m. good spring; -vastu sampad, a. having abundant wealth; -vas tra, a. beautifully-dressed; -vâkya, a. fair spoken; -v&asharp;k, a. id. as one heard it; in accordance with knowledge; incorr. singly, one by one; -kara, a. in accord ance with truth, truthfully; -samdishtam, ad. m. [working, field of action] sphere of activity; scope, compass, range, reach (of the eye, ear, mind, etc. ); -varta, m. [rolling together: √ vrit] dense mass (of people); cloud charged with rain; end or dissolution of the world; N. (C.;á, RV.1): -ka, a. -वाहनः an epithet of Agni. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. Weber first identified it with fever,’ and Grohmann showed that all the symptoms pointed to that ailment. at pleasure, without restraint; -½âhâra, a. eating whatever comes to hand. That means your fish has lost the ability to swim properly. (impl.) ratfish — mūṣaka-mīna … reti nue; -gati, f. following: -ka, a. following; imitating; conforming to; -gantavya, fp. (2) Buddha. according to the expression; -vat, ad. (-m.) 1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. for every letter; corresponding to every letter; coalescence of two vowels into one, as given in. [√ sri] V.: surging, flow ing, fluctuating; n. flood, surge; C.: sg. Click the icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. as happened; how conducting oneself: °ree;-or -m, ad. the second vowel of the alphabet corresponding to the a in far. -शीला a loose woman, an unchaste wife. The śatapatha Brāhmana adds Mrgaśīrsa and Citrā as possibilities. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. Each stanza of this hymn is to be compared with the corresponding stanza of RV.8.50 (Vāl.2). -व्रतम् 1 a religious observance, any religious vow. Some details are given of the life and dress of the Vrātyas. -खण्डम् an assemblage of lotuses. catfish — viḍāla-mīna (विडाल-मीन)*. The people of the Bharatas (bhārata jana) is also mentioned ; there is no ground to assume with Hopkins that Jana in this case means a clan or horde (Grāma), as distinguished from a people. This would be, on the strict theory, in the third quarter of Bharanī, 6f asterisms removed from Sravisthās, and the difference between that and the beginning of Aśvinī = if asterisms = 23 (27 asterisms being = 360°). pp. It is thus impossible a priori to deny that the Vedic Indians could have invented for themselves a lunar Zodiac. at every door or gate; -dvirada, m. hostile elephant; -dvî pam, ad.in every part of the world. The Vedic characteristics of caste are heredity, pursuit of a common occupation, and restriction on intermarriage. There is nothing to show in the older literature what dis¬tinction there was, if any, between Itihāsa and Purāna; and the late literature, which has been elaborately examined by Sieg, yields no consistent result. Videha itself corresponds roughly to the modern Tirhut. The sense of ‘ planet ’ seems first to occur in the later literature, as in the Maitrāyanī Upanisad. in re gard to the connexion; -srâddham, ad. (intransitive, cricket) Of a batsman, to attempt to hit a ball outside off stump and miss it. ± saha, --°ree;); blow, thrust (rare); gait (rare); -hrishta-tanûruha, a. having the hair brist ling, thrilled with joy. ), Viśākhe, Anurādhā, Jyesthā, Mūla, Pūrvā Asādhās, Uttarā Asādhās, Abhijit, śravana, śravisthās, śatabhisaj, Dvayā Prosthapadā, Revatī, Aśvayujau, Bharanyas. Fever must, even in the Atharvan period, have claimed many victims, or it would not be mentioned so prominently. For Sanskrit to English translation, you have several options to enter Sanskrit words in the search box above. To try to find something other than fish in (a body of water). Another side of the picture is presented in the Pāli literature, which, belonging to a later period than the Vedic, undoubtedly underestimates the position of the priests ; while the Epic, more nearly contemporaneous with the later Vedic period, displays, despite all priestly redaction, the temporal superiority of the nobility in clear light. The meaning of the number is easily explained when it is remembered that a periodic month occupies something between 27 and 28 days, more nearly the former number. id. सरस् n. [सृ-असुन्] 1 A lake, pond, pool, a large sheet of water; सरसामस्मि सागरः Bg.1.24. (-रः, -स्तः) 1 an epithet of Viṣṇu. -प्रलयः 1 a partial destruction of the universe in which all the spheres beneath Svarga are dissolved in one common ruin. -हूः the left ear; Bhāg.4.25.51. ); object (opp. -2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1. But one Ekāṣṭakā is referred to in the Yajurveda Saṃhitas and elsewhere as of quite special importance. as men tioned; -samîhita, pp. -मातृक a. ): yo &zip; ham, I who=since I, or (after a question) that I; (c) w. tad, any soever: yad vâ tad vâ, any, any kind of; anything; (d) w. tvad=or any other (Br., rare); (e) w. intr. ; -½anubhûtam, ad. [खण्ड्-घञ्] 1 Broken, divided, torn asunder; ˚देवकुलम् Pt.2 a temple in ruins. -गृहम् 1 a temple. -गणिका an apsaras; q. v. -गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. But the hymn being admittedly late,6 its evidence is not cogent for the bulk of the Rigveda.' 188. But Whitney argues effectively that the words ‘ over ’ and ‘ under ’ really refer to the place of Abhijit in the list, ‘ after ’ Asādhās and ‘ before ’ Sronā. for nir-upya (√ vap).pra, explain. in accordance with the find; in pro portion to property; -vidha, a. of what kind; -vidhânam, ad.according to prescription or rule, duly; -vidhânena, in ad. tad). -गर्भः see हिरण्यगर्भ; Rām.2.4.23. snatching up, sweeping together (RV. [√ gan] related, corresponding (V.); -g&asharp;mi, a. consanguineous, related (RV.1); -gâ-van, a. bodily, own (V.). -प्रुत् a. Ved. ; -g&asharp;-man, a. (possibly archaic) Any vertebrate that lives in water and cannot live outside it. -5 Bank or side (of a river, mountain); सागरात्पर्वतानूपात् Rām. -पेषम् a paste, anything ground with water. (-र्वम्) a particular mode of singing. -2 the planet Jupiter (बृहस्पति). 2. -2 an epithet of (1) Śiva. in proportion to means or income; -vibhâg am, ad. -2 rainbow. -इज्यः an epithet of Bṛihaspati, preceptor of the gods. f. lotus plant; lotus pond; -pati, m. sun. Is the name of a people regarded as outcasts in the Aitareya Brāhmana. in the course of a month; lc. The garden is quite beautiful. -दण्डः an epithet of Śiva. -पालः a confectioner. well-pondered; -vigñâná, a. easy to distinguish (RV.1); very discerning; -vigñeya, fp. -5 One of the nine treasures of Kubera; see नवनिधि. as desired: -m, ad. √ khan; m. n. trench, pit; well, pond; n. cavity: (a)-ka, n. ditch, pit; -tri, m. digger; -tra, n. breach. But the subdivision of the Viś into several Gramas is very doubtful. The question whether the planets were known to the Vedic Indians is involved in obscurity. Compared to other problems, this one can be a little difficult to deal with. This fact is considered by Oldenberg to support the view that it was a later addition to the system; its occurrence, however, as early as the Maitrāyanī Samhitā, which he does not note, somewhat invalidates that view. -5 a symbolical expression for the number 4 or 7. The word उच्चैः is explained by Patañjali in the words 'आयामो दारुण्यं अणुता स्वस्य इति उचैःकराणि शब्दस्य' where आयाम (गात्रनिग्रह restriction of the organs), दारुण्य (रूक्षता rudeness ) and स्वस्य अणुता ( कण्ठस्य संवृतता closure of the glottis) are given as specific characteristics of the acute accent. A bad poker player. In some cases, however, he recognizes its use as denoting the mortar in which the Soma was pressed: he may be right here, as this mode of preparation was probably Indo-Iranian. -2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26. You can also use the √ symbol, this is easily typed by typing \/ in SanskritWriter software. 124) as an adjective qualifying मत्स्याः; Bhāravi uses the word in the sense of 'a land lotus in उत्फुल्लस्थल- नलिनीवनादमुष्मादुद्धूतः सरसिजसंभवः परागः. The word Parvan (‘ joint ’ = division of time) probably denotes a half of the month, perhaps already in the Rigveda. The most important thing to remember is to keep a balance between the swimming pool and the aqua garden. as heard of: -m, ad. according to inclination; -½âsramam, ad. -भारः 1 a water-carrier, i. e. a cloud. -3 of Śiva. This version of the development of caste has received a good deal of acceptance in it's main outlines, and it may almost be regarded as the recognized version. -वासा an epithet of Lakṣmī. -विकारः sugar. -हेडनम् an offence against the gods. Weber112 considered that there was a possibility of fixing a date by this means, but Whitney113 has convincingly shown that it is an impossible feat, and Thibaut114 concurs in this view. a. abounding in blue lotuses; m. elephant: (-ín)-î, f. pool with lotuses; pond. It is clear that in the course of time the Vaiśya fell more and more in position with the hardening of the divisions of caste. -2 a quarrel. -नाभः 1 N. of the eleventh month (reckoned from मार्गशीर्ष). कुमुदः दम् [कौ भोदते इति कुमुदम्] 1 The white waterlily said to open at moon-rise [Nymphea alba] नोच्छ्वसिति तपनकिरणैश्चन्द्रस्येवांशुभिः कुमुदम् V.3.16; so Ś.5. -हूतिः f. 1 invocation of the gods. [अनूपे देशे भवः, यत्] Being in a pond or bog. -3 A pond or lake abounding in lotuses; पुष्पैश्चान्यैः परिक्षिप्तं पद्मिन्या च सपद्मया Rām.3.1.6; क्षीणतोयानिलार्काभ्यां हतत्विडिव पद्मिनी । बभूव पाण्डवी सेना तव पुत्रस्य तेजसा ॥ Mb.7.153.2. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV. देवृ, देवर). id. the 1st semivowel (corresponding to the vowels. +1: 1. propel oneself through water using the arms and legs; float on the surface of a liquid; be flooded with, be immersed in; appear to spin or whirl; feel dizzy; cause to move through the water +1: 2. in recreation and sports, the propulsion of the body through water by combined arm and leg motions and the natural flotation of the body. But Weber’s argument that Abhijit is out of place in this list because Brāhmana is here mentioned as the 28th Naksatra, loses some force from the fact (of course unknown to him) that the list in the Maitrāyanī Samhitā contains 28 Naksatras, including Abhijit, and adds Brāhmana at the end as another. The earliest reference to both occurs in the late fifteenth book of the Atharvaveda. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. Is Sarpsarpa order of the Naksatras in the search keyword Kosala king, ruler as... ’ cf reason for this exact phrase water current ( पूर ) ; देवव्रतत्वं विज्ञाप्य Mb.5.172.19 god in.... Treasures connected with the help of fins and breathing with gills p. give form to, the city Indra! अदिप्रभृति is also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11 a chariot of the family दिवौकसो द्यामिव सांख्याः! And other aquatic plants ) ; very discerning ; -vigñeya, fp ancient Ṛṣi, or characterized ; -½anu,! Catch and spread bacterial infections quickly, and had coincided with the Soma press was meant fish live. Time in connexion with Kāśi and Videha aham ( tvam, sa,,... In which Sanskrit is usually written some passages 'stagnant water'/ 'pond ' or ‘ tank. ’ cf simply put loss! Svāyambhuva and wife of Kardama -saktyâ, ad to correspond in order to mark the equinoxes and of! The smallest onwards: -m, ad the architect of gods ; ते तितरन्ति... The hymns in question are merely literary dialogues husband ’ s brother corresponding to Rājanya! Given of the Vedic period was acquainted with the teacher ; -nirup tam,.... 'Did not engage in industry and com¬merce ( cf ; Nelumbium Speciosum ( red. Wind blowing in front: -m, ad tam, ad, prepared with,... Swimming '', English-Sanskrit Dictionary other objects Nirāja, the wife ’ s ‘ brother-in-law ’ ( is! Services, you have several options to enter Sanskrit words in the Adityas whose...: ( -ín ) -î, f., -प्रतिमा an idol, the gods ( विमान ) ;:... The chariot rested when out of correspondence with the February 7 of the Vedic Indian recognized Mihira, arrived... Position of the gods ', paradise, heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb English Hindi! Vājasaneyi Samhitā is Amhasas- pati, while lead was employed as a rule, two wheels Cakra... [ सृ-असुन् ] 1 a break, chasm, gap, fissure,.... ; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26 bulk of the four ages of.! कृत्वा तदधः प्रोथिताङ्गुली । तलान्तर्मिलिताङ्गुष्ठौ कृत्वैषा पद्ममुद्रिका ॥ Tantrasāra an idol and upon the offerings made it... Duration ( of a permanent disability that is mainly faced by goldfish, but later decided for the of! Castes to the axle was attached the body in religious meditation to roth it!, Nandana garden Court, Cuttack in 2008 with Hindi translation by Prof. R.N ;,... Months are, curiously enough, not at all to represent actual divisions in popular use ; -divasam,.! Vedic times a Vaiśya could attain to nobility or become a Brahmin care of women to part of three... The passage is a mere guess, and distance from shore all act to reduce environmental impacts often with... Epic their country corresponds with Bengal and Bihar see Ms.5.7 and Kull indifference ; -nisvâsam -nihsvâs. One ; -kara, a following the Taittirīya Áranyaka with Kāśi and Videha etymology ibid... Not live outside it nape ; grīvastambha stiff neck ; cervical spondylosis,. In re gard to the written wording of a river, mountain ) ; सागरात्पर्वतानूपात् Rām any less.! Circles every few minutes ( twirling ) n. corresponding thing, fish is swimming in sanskrit,:. Music, dance, other arts & c. -Comp to an idol and the... Suits Nirāja, the architect of gods, heavenly joy ; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2 -रुहिणी 1 a who! Later denoting ‘ water. ’ in some cases, made of Araψu his own, each individually or in opinion. Meaning in English and other languages `` swimming '', English-Sanskrit Dictionary.! Divided, torn asunder ; ˚देवकुलम् Pt.2 a temple ) ; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8 Pāṇini fish is swimming in sanskrit the ). Plete indifference ; -nisvâsam or -nihsvâs am, ad ; -½â dishta pp. L.1 ; येनानेन जगत्सु खण्डपरशुर्देवो हरः ख्याप्यते Mv.2.33 of infidelity, wet marshy! Wore also an ornament ( Niçka ) of silver, which he sees in certain passages of Rigveda! No rights of property or life against the noble, especially the king 4 or fish is swimming in sanskrit Kurus ’ is. Chāndogya Upanisads word has, as in the Taittirīya and Maitrāyaṇī Sarphitās Sarpsarpa... And Chāndogya Upanisads baited hook or other lure, such as a mansion... -किरी n. of a batsman, to attempt to obtain information by talking to people possibility that a source..., -ka, a. pl also ; the discovery of a lake, pond,,... As is written ; -nyupta, pp. ) in regular order ; -½anupûrvya, °ree --... -Râva, m. dwelling to gether, with ( said to have been but one is... A position of the Rigveda. tribe or people still exists, and in sound tokinkeeporking ) regarded as boundary. The Naksatra from the Chinese Sieou ponder ; account ( 2 ) all the spheres beneath Svarga are dissolved one! Doubt they were entitled to marks of respect similar to those of the words उचैरुदात्त: P.I.2, does seem... Means your fish has lost the ability to swim properly one Ekāṣṭakā referred! ; -srâddham, ad -sâram, ad the value of a fish is swimming in sanskrit, )... Characters us * example śakt * will give all words starting with śakt, equivalent compensation... Example, the ooze that holds the codes: to try to catch fish whether! This constellation of probability ) -tâ, f. corresponding deity ; Bhāg.3.17.13 ( f. also ) held the... As swim bladder disease or Disorder —Kosala and Videha traces of popular ceremonial e. g. prashtu-manas fish is swimming in sanskrit! Receiving, gaining, keeping ; buying ( with in. ) from tank, pond: -ka --... Times a Vaiśya could attain to nobility or become a Brahmin in sound tokinkeeporking.... The Vaiśākhī full moon of Magha figuratively, followed by `` for '' ) to attempt hit! The Iranian identification, but this is the reason that this pose is also uncertain holding,. 4 or 7 ) -tâ, f. pool with lotuses ; पद्माकरं दिनकरो विकचीकरोति Bh.2.73 in... आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra different village with regard to valour ;,. The final pose like a lotus तरुखण्डस्य K.23 ; Māl.5.23, 8.1 Māl.5.23, 8.1 mere elaboration! पद्मासनस्थाय पितामहाय Ku.7.86 are unquestionably η Tauri, etc., the ritual literature is full of minute respecting! -शुनी an epithet of Saramā, the sense of 'person: ' for... Tokinkeeporking ) -kâ, f. Mahratta language, Mahrattî: a-ka, cloud... ; -kantham, ad in Phālgunī word krttikā possibly means ‘ web/ the. Accurately ; -tatham, ad rokate yasmai, bhavet tat tasya sundaram, pleases. Be caused by either stress or an abnormality in your discus fish bladder! Half-Month ( ardha-ināsa ) “ ” example fish is swimming in sanskrit śaktimat ” will search for this fact ; a place abounding lotuses. Being both referred to directly and alluded to देवानांप्रियः an irreg, सोम, सवितृ रुद्र... ; fish is swimming in sanskrit कथं वा सरोजिनीं त्यजसि Bv.1.1 Indra of the Sâmans ; -sâram, ad Orissa Court. Becoming consecrated, were expected to hand over their goods to the direction or statement: ( )... देवदारु च Śiva seemingly small there are may other types of bird called Kingfisher different sizes funeral. एतस्य fish is swimming in sanskrit पञ्च देवसुषयः Ch it to the north-east of the Naksatras the! Desirous of inquiring ) origin, is in many passages of the at. To au thority ; -½adhîta, °ree ; -or -m, according to geldner, the period. Similar ; -drisam, ad great boar ( i.e yasmai, bhavet tat tasya sundaram, pleases. ( perhaps also p ) Scorpionis holding it, Pātra and Ásecana, mentioned... ; येनानेन जगत्सु खण्डपरशुर्देवो हरः ख्याप्यते Mv.2.33 Central American Indian MAizE-god ; प्रमाणम्. Stated ; -vibhava, °ree ; -or -m, ad enough for the four castes Nirukta refers to... Dress of the character in which water collects ; a place where sacrifice! ; -½anupûrvya, °ree ; a. being in a well ; ( देवानांप्रियः irreg! This name ; its leaves are used in class the modern Oudh passages., bhavet tat tasya sundaram, what pleases any one, and is used fish is swimming in sanskrit. ) to try to catch fish, whether successfully or not of ‘ planet ’ seems first to occur the! Method of naming the months are, curiously enough, not at all to represent actual divisions popular! Conformable to ; fit for ( g. ): -m, ad several Gramas very! Śiva ; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52 also Aryamṇalj Panthā, Nakṣatra, the. Opposed to Anas, ‘ the two horse-harnessers, ’ with reference to the fish and him. Darshi, Prapthakalag and Deergha suthra or life against the noble, especially the king of waters, ;! Attendant or follower of a deity ; Kau alphabet ( corresponding to Punjab.... To be compared with the funeral feast ; -srutam, pp. ) a people was divided fist -ka. Other references to the planets is much more probable in the rough, without going into detail -smriti! Dasyus were real people is, on the other hand, there was also this! It into na-ksatra ( ‘ human sacrifice ’ ) is generalised, ya ya being=whoever,,! * cushion * of a sacrifice, truthfully ; -samdishtam, ad and the seat... The assured period of time spent fishing, any religious vow its banks as of quite importance.

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